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Umm, Martin Luther and MLK are

Posted By: not the same person. on 2009-04-14
In Reply to: MLK was a republican who was sickened by - democrats..... just so ya know!! ha ha ha

Just so you know.


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The anniversary of Martin Luther King's...
"I have a dream" speech. And it was not condescending. He was being honest. It is a historic day. On this day in 1963 is when King delivered that speech, and today the first African American man will accept the nomination of a major party for President of the United States. It is historical and McCain was taking the high road.
Martin Luther King was a republican, Mrs. M
nm
Martin Luther King would be sickened by him....
nm
Obama, Martin Luther King, Jr, and Rev. Wright

Here is where the racial tension at the heart of Mr. Obama's campaign flared into view. He either shared these beliefs or, lacking good judgment, decided it politically expedient for an ambitious young black politician trying to prove his solidarity with all things black, to be associated with these rants. His judgment and leadership on the critical issue of race is in question.


While speaking to black people, King never condescended to offer Rev. Wright-style diatribes or conspiracy theories. He did not paint black people as victims. To the contrary, he spoke about black people as American patriots who believed in the democratic ideals of the country, in nonviolence and the Judeo-Christian ethic, even as they overcame slavery, discrimination and disadvantage. King challenged white America to do the same, to live up to their ideals and create racial unity. He challenged white Christians, asking them how they could treat their fellow black Christians as anything but brothers in Christ.


When King spoke about the racist past, he gloried in black people beating the odds to win equal rights by arming "ourselves with dignity and self-respect." He expressed regret that some black leaders reveled in grievance, malice and self-indulgent anger in place of a focus on strong families, education and love of God. Even in the days before Congress passed civil rights laws, King spoke to black Americans about the pride that comes from "assuming primary responsibility" for achieving "first class citizenship."


Last March in Selma, Ala., Mr. Obama appeared on the verge of breaking away from the merchants of black grievance and victimization. At a commemoration of the 1965 Selma-to-Montgomery march for voting rights, he spoke in a King-like voice. He focused on traditions of black sacrifice, idealism and the need for taking personal responsibility for building strong black families and communities. He said black people should never "deny that its gotten better," even as the movement goes on to improve schools and provide good health care for all Americans. He then challenged black America, by saying that "government alone can't solve all those problems . . . it is not enough just to ask what the government can do for us -- it's important for us to ask what we can do for ourselves."


Mr. Obama added that better education for black students begins with black parents visiting their children's teachers, as well as turning off the television so children can focus on homework. He expressed alarm over the lack of appreciation for education in the black community: "I don't know who taught them that reading and writing and conjugating your verbs were something white. We've got to get over that mentality." King, he added later, believed that black America has to first "transform ourselves in order to transform the world."


But as his campaign made headway with black voters, Mr. Obama no longer spoke about the responsibility and the power of black America to appeal to the conscience and highest ideals of the nation. He no longer asks black people to let go of the grievance culture to Transcend racial arguments and transform the world.


He has stopped all mention of government's inability to create strong black families, while the black community accepts a 70% out-of-wedlock birth rate. Half of black and Hispanic children drop out of high school, but he no longer touches on the need for parents to convey a love of learning to their children. There is no mention in his speeches of the history of expensive but ineffective government programs that encourage dependency. He fails to point out the failures of too many poverty programs, given the 25% poverty rate in black America.


And he chooses not to confront the poisonous "thug life" culture in rap music that glorifies drug use and crime.


Instead the senator, in a full political pander, is busy excusing Rev. Wright's racial attacks as the right of the Rev.-Wright generation of black Americans to define the nation's future by their past. He stretches compassion to the breaking point by equating his white grandmother's private concerns about black men on the street with Rev. Wright's public stirring of racial division.


And he wasted time in his Philadelphia speech on race by saying he can't "disown" Rev. Wright any more than he could "disown the black community." No one has asked him to disown Rev. Wright. Only in a later appearance on "The View" television show did he say that he would have left the church if Rev. Wright had not retired and not acknowledged his offensive language.


As the nation tries to recall the meaning of Martin Luther King today, Mr. Obama's campaign has become a mirror reflecting where we are on race 40 years after the assassination. Mr. Obama's success has moved forward the story of American race relations; King would have been thrilled with his political triumphs.


But when Barack Obama, arguably the best of this generation of black or white leaders, finds it easy to sit in Rev. Wright's pews and nod along with wacky and bitterly divisive racial rhetoric, it does call his judgment into question. And it reveals a continuing crisis in racial leadership.


What would Jesus do? There is no question he would have left that church.


http://online.wsj.com/article/SB120726732176388295.html?mod=opinion_main_commentaries


Hawaii backs Martin

The state of Hawaii has backed Andy Martin. CNN, Factcheck.org and Obama campaign exposed as liars.


http://contrariancommentary.blogspot.com/


Barry is lying to the people and they don't care.  They don't care that the constitution is not being followed. 


Whether Barry wins or not I believe Hillary should file lawsuit to sue him and the DNC chair for covering it up.


Hawaii backs Martin? What does that mean? nm
.
This is great. I liked the original by Chris Martin sm
and Cold Play the first time I heard it. Chris Martin wrote this song for his wife Gwenyth to console her after the death of her father, when you lose something, you can't replace...I will try to fix you...tears stream down your face, when you lose something you cannot replace, tears run down your face and I will fix you... It truly sounds like he was with his wife during a really dark time for her. Really touching.
Speech by Martin April 4, 1967 sm

Decided to post this because it fits so much to today.  Same old media tactics too. 

 

A Time to Break Silence

By Rev. Martin Luther King

By 1967, King had become the country's most prominent opponent of the Vietnam War, and a staunch critic of overall U.S. foreign policy, which he deemed militaristic. In his Beyond Vietnam speech delivered at New York's Riverside Church on April 4, 1967 -- a year to the day before he was murdered -- King called the United States the greatest purveyor of violence in the world today.

Time magazine called the speech demagogic slander that sounded like a script for Radio Hanoi, and the Washington Post declared that King had diminished his usefulness to his cause, his country, his people.


German anti-Nazi activist, Pastor Martin Niemöller:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.

Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.

Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.

Then they came for the Catholics,
and I didn't speak up because I was a Protestant.

Then they came for me —
and by that time no one was left to speak up.